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Sunday School Project

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October 14, 2007

 

Genesis 27:41—28:22

 

 

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.  Genesis 28:12
 


Quotes & Notes On:    Genesis 28:12   

  • John Wesley,  Notes On the New Testament (1755):

     Behold a ladder set upon the earth, and the top of it reached heaven, the angels ascending and descending on it, and the Lord stood above it-This might represent 1. The providence of God, by which there is a constant correspondence kept up between heaven and earth. The counsels of heaven are executed on earth, and the affairs of this earth are all known in heaven. Providence doth his work gradually and by steps; angels are employed as ministering spirits to serve all the designs of providence, and the wisdom of God is at the upper end of the ladder, directing all the motions of second causes to his glory. The angels are active spirits, continually ascending and descending; they rest not day nor night. They ascend to give account of what they have done, and to receive orders; and desend to execute the orders they have received. This vision gave seasonable comfort to Jacob, letting him know that he had both a good guide and good guard; that though he was to wander from his father's house, yet he was the care of Providence, and the charge of the holy angels. 2. The mediation of Christ. He is this ladder: the foot on earth in his human nature, the top in heaven in his divine nature; or the former is his humiliation, the latter is his exaltation. All the intercourse between heaven and earth since the fall is by this ladder. Christ is the way: all God's favours come to us, and all our services come to him, by Christ. If God dwell with us, and we with him, it is by Christ: we have no way of getting to heaven but by this ladder; for the kind offices the angels do us, are all owing to Christ, who hath reconciled things on earth and things in heaven, Col 1:20.

  • The Fourfold Gospel:

    No comment on this verse.

  • Treasury of Scripture Knowledge:
    * he dreamed. Ge 15:1; 20:3,6; 37:5-11; 40:1-41:57; Nu 12:6; Job 4:12-21 Job 33:15,16; Da 2:1-49; 4:1-37; 7:1; Mt 1:20; 2:12,13,19; Heb 1:1
    * ladder. Ge 32:1,2; 2Ch 16:9; Isa 41:10; Joh 1:51; 2Ti 4:16,17; Heb 1:14
     
  • Robertson's Word Pictures:
    No comment on this verse.
     

  • William Burkitt's Notes:

    No comment on this verse.
     

  • Family Bible Notes:

    No comment on this verse.
     

  • 1599 Geneva Bible Notes:

     

    Christ is the ladder by which God and man are joined together, and by whom the angels minister to us: all graces are given to us by him, and we ascend to heaven by him.
     

  • People's New Testament Commentary:

    No comment on this verse.
     

  • Albert Barnes' Commentary:

    No comment on this verse.
     

  • Jamieson-Faussett Brown:

     

    he dreamed ... and behold a ladder--Some writers are of opinion that it was not a literal ladder that is meant, as it is impossible to conceive any imagery stranger and more unnatural than that of a ladder, whose base was on earth, while its top reached heaven, without having any thing on which to rest its upper extremity. They suppose that the little heap of stones, on which his head reclined for a pillow, being the miniature model of the object that appeared to his imagination, the latter was a gigantic mountain pile, whose sides, indented in the rock, gave it the appearance of a scaling ladder. There can be no doubt that this use of the original term was common among the early Hebrews; as JOSEPHUS, describing the town of Ptolemais (Acre), says it was bounded by a mountain, which, from its projecting sides, was called "the ladder," and the stairs that led down to the city are, in the original, termed a ladder (Ne 3:15) though they were only a flight of steps cut in the side of the rock. But whether the image presented to the mental eye of Jacob were a common ladder, or such a mountain pile as has been described, the design of this vision was to afford comfort, encouragement, and confidence to the lonely fugitive, both in his present circumstances and as to his future prospects. His thoughts during the day must have been painful--he would be his own self-accuser that he had brought exile and privation upon himself--and above all, that though he had obtained the forgiveness of his father, he had much reason to fear lest God might have forsaken him. Solitude affords time for reflection; and it was now that God began to bring Jacob under a course of religious instruction and training. To dispel his fears and allay the inward tumult of his mind, nothing was better fitted than the vision of the gigantic ladder, which reached from himself to heaven, and on which the angels were continually ascending and descending from God Himself on their benevolent errands (Joh 1:51).


     

  • Spurgeon Devotional Commentary:

     

     Note the many "beholds" in the passage. They call for our special attention. The patriarch dreamed of Jesus--sweetest of all dreams. He saw how heaven and earth are joined by the Messiah, and how free is the communion between God and man by the way of the Mediator.


     

  • Adam Clarke's Commentary:

     

     He dreamed, and behold a ladder] A multitude of fanciful things have been spoken of Jacob's vision of the ladder, and its signification. It might have several designs, as God chooses to accomplish the greatest number of ends by the fewest and simplest means possible. 1. It is very likely that its primary design was to point out the providence of God, by which he watches over and regulates all terrestrial things; for nothing is left to merely natural causes; a heavenly agency pervades, actuates, and directs all. In his present circumstances it was highly necessary that Jacob should have a clear and distinct view of this subject, that he might be the better prepared to meet all occurrences with the conviction that all was working together for his good. 2. It might be intended also to point out the intercourse between heaven and earth, and the connection of both worlds by the means of angelic ministry. That this is fact we learn from many histories in the Old Testament; and it is a doctrine that is unequivocally taught in the New: Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 3. It was probably a type of CHRIST, in whom both worlds meet, and in whom the Divine and human nature are conjoined. The LADDER was set up on the EARTH, and the TOP of it reached to HEAVEN; for GOD was manifested in the FLESH, and in him dwelt all the fulness of the Godhead bodily. Nothing could be a more expressive emblem of the incarnation and its effects; Jesus Christ is the grand connecting medium between heaven and earth, and between God and man. By him God comes down to man; through him man ascends to God. It appears that our Lord applies the vision in this way himself, 1st, In that remarkable speech to Nathanael, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man, Joh 1:51. 2dly, in his speech to Thomas, Joh 14:6: I am the WAY, and the truth, and the life; no man cometh unto the Father but by me.


     

  • Matthew Henry Concise Commentary:

     

    No comment on this verse.

     


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