March 7, 2004

 

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Unless Jesus returns before.

March 14
, 2004

Sunday School Project
This Week's
International Sunday School Lesson

 

Luke 22:7-23

 

19   And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20   Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
 
Luke 22:19-20
 


 

Quotes & Notes
  • John Wesley Notes:
    And he took bread-Namely, some time after, when supper was ended, wherein they had eaten the paschal lamb.

    This is my body-As he had just now celebrated the paschal supper, which was called the passover, so in like figurative language, he calls this bread his body. And this circumstance of itself was sufficient to prevent any mistake, as if this bread was his real body, any more than the paschal lamb was really the passover.
     
  • Matthew Henry's Concise Commentary
    The Lord's supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ's body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ's making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in remembrance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ's blood, by which the atonement was made, is represented by the wine in the cup.
     
  • Treasury of Scripture Knowledge:
    * he took. Mt 26:26-28; Mr 14:22-24; 1Co 10:16; 11:23-29
    * gave thanks. Lu 22:17; 24:30; Joh 6:23; 1Th 5:18
    * is my. Lu 22:20; Ge 41:26,27; Eze 37:11; Da 2:38; 4:22-24; Zec 5:7,8; 1Co 10:4 Ga 4:25
    * given. Joh 6:51; Ga 1:4; Eph 5:2; Tit 2:14; 1Pe 2:24
    * this do. Ps 78:4-6; 111:4; Song 1:4; 1Co 11:24
     
  • Adam Clarke Commentary:
    That the Jews, in eating the passover, did it to represent the sufferings of the Messiah, as evident from the tract Pesachim, fol. 119, quoted by Schoettgen. Why do we call this the great hallel? (i.e. the hymn composed of several psalms, which they sung after the paschal supper.) Ans. Because in it these five things are contained: 1. The exodus from Egypt. 2. The dividing of the Red Sea. 3. The promulgation of the law. 4. The resurrection of the dead. And, 5. The sufferings of the Messiah. The first is referred to, Ps 114:1, When Israel went out of Egypt, &c. The second in Ps 114:3, The sea saw it and fled. The third in Ps 114:4, The mountains skipped like rams, &c. The fourth in Ps 116:9, I will walk before the Lord in the land of the living. The fifth in Ps 115:1, Not unto us, O Lord, not unto us, but unto thy name give glory; for thy mercy and thy truth's sake. See ACC for Mt 26:30.
     
  • Geneva Bible Notes:
    Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents. (h) This word "the" shows the excellency of the testament, and corresponds to Jer 31:31 where the new testament is promised.
     

 


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